[frades]

I wrote a text about history of human being 10 years ago. I translated it in english last week-end.

it's a text of psychology and human behavior along the history:

this text is entitled : A particular second reading of the history in the light of the theory of " heurs ".

The word "heur" is a word invented for this theory. Inspired by the word "humor", the word "heur" designes a fundamental metabolic function of the body. As every human being owns a sexual function, a nervous system, or a wakefulness function, each of them steers the behavior of any human being so that it is satisfied . It's a sort of internal drug that can put an individual to reach "happiness" or that can make him suffer if not regulated. So every individual is summed up by three physical factors that features his behavior : the intensities of his sexual heur, his emotive heur, and his nervous heur.


Before beginning it is necessary to understand indeed the notion of emotion used in this theory. In fact we could also call it "the emotional wakefulness": it is his system of defence that urges him to make sure the biggest possible safety. Such an individual is then attached to the values of the good, the peace, the society. It is his system of defence that must not be merged with the popular notion of emotion.
When we look in the current works of psychology, we find two sorts of definition for the word emotion:

Either it is the enjoyment, the sadness etc. For me it is rather a reaction to a victory or to a sexual defeat.

Either it is the fear, the stress. That is better, but it is always a reaction with regard to an outside danger.

You see that this popular notion of emotion is more a part of the sexual sphere of the individual. It has more to do with affective matters.
In this theory, I speak about the permanent wakefulness of the individual, which is the system which can activate this state of stress.
The more the emotive drug is present, the more she can create a state of important stress. It is this suffering which the individual absolutely wants to avoid by trying to go away at most from dangers.
This is a quite new definition of emotion... I practically think that individuals owning this emotive drug in high quantity are blue-eyed.



The sexual heur was the first one three heurs to have had an influence on the behavior of the individuals. It appeared among the first vertebrates of the submarine world and we call the spawn this period of sexual dependence which pushes the individual in search of a sexual partner with the aim of the reproduction.

The birth of the sexual dependence as to heur is situated at the time of the first mammals. The sexual cycle which was previously annual accelerated to become a permanent dependence and not periodic . That was translated by an increase of the dimorphisme between the male and the female.



The nervous heur is the third one of three that allows to reform all human behaviors. Exactly like the three fundamental colors can reform all colors. For example when you associate more nervous heur and more emotive heur, you can reach to a very proud behavior. If you associate more nervous behavior with more sexual behavior, you can reach some romantic behavior.
Naturally each of these three heurs also give to the individual they belong some practical skills: more attentiveness for the emotive heur, more agility to hands and muscles for the sexual heur, more speed during the fights for the nervous heur.

By looking for in the history the signs of the presence of heurs, we can establish periods when the sexual heur was predominate with regard to the heur emotive: Prehistory, Middle Ages and romantic era of the 18 th century. In the other periods it was the emotive heur which was predominate with regard to the sexual heur: Antiquity, revival and era with social dominance of after the first world war.



In this second reading of the history we shall speak about few individuals in particular but rather about the type of society to which they belonged.
We shall end either in a society with dominant emotive, where is present at most of the individuals the pride, the pride of the membership in a civilization, the claimed divine nearness of this society and all its members, or in a society with sexual dominant, the values of which are rejected by communities with dominant emotive or by the individuals with dominant emotive being a part of this community.



During all the prehistoric period, the individuals trying to assign a space deprived in their group put this last one in danger.. The rising emotional wakefulness of all these individuals took into account this threat and marginalized the individual more strongly sexual by appropriating logical priorities on the resources considering their availability towards the interests of the group. We find it examples at the stony age where the best pieces of meat returned by the hunting were reserved for the wizard of the group. But this period, always in sexual dominant, also saw the blooming of the arts, that they are rupestral or of finery. And these individuals expressed constantly their submission in the supernatural strengths which they did not know.


With the Neolithic took place a revolution, it is a change of ascendancy of the sexual heur in favour of the heur emotive. The man stops being a hunter nomad to sedentarize and learn about the agriculture. It is the birth of cities and the debuts of the civilization.

This reorientation of a sexual heur dominance towards an emotive heur dominance reached its highlight in the antiquity where the emotive persons were for the key posts of the society and crushed strongly the sexual individuals and charged them all the problems. This period indeed marks the beginning of what we call the history. The antique Greek world put the foundations of the western civilization. They were conscious to belong to the same community, by opposition to the world of the "barbarians". This period is marked by the appearance of the towns to which citizens were very attached. This pride was accompanied with a big patriotism which we find at all the Roman historian's.

Their works are for the glory of " first one people of the earth". This antique period valued also letters, eloquence, big monuments, architecture. All the the tracks of beauty in this society of very emotive dominance were more valued while the humanism understood as a synonym of "sympathy" was not present in this community. For example, we know that the newborn children considered too weak by the old men were thrown in ravines. This community thus looked for a dynamics which it did not find due to the lack of technical knowledges that could improve the level a life. And the pride continued to rise, because it was the only opened way. The heraldic emblems are then born.

Every family or every body was equipped with signboards which represented it. The pride outbid the pride and the families, while agreeing on the fact of belonging to the same community, cast themselves arrogant glances. Like the Greeks and Sparta who formed two similar communities, but two different communities. The pride of the participation in one of both communities did not thus prevent a war with the other community, which would allow to deflate this pride. The war of the Peloponnese between the Greek towns and Sparta, not that it is wished, was led of itself. And it is under pretext to shoot down the arrogance of Peloponnesians that the Greeks declared them the war. But this war did not mark the end of the period of emotive dominance, this one lasted until was heard "the voice which shouts in the desert ", that of the first prophets.


While The emperor Constantin chooses the Christian religion begin the Middle Ages in Europe.. It is the end of the Antiquity and the beginning of a period which is said to be dark, with the Christianity for only light, as long as the sympathy and humanism lauded serves. It is difficult to understand to what is due this change of polarity and the inversion of ascendancy between the sexual heur and the emotive heur. We can think that the accumulation of the Christian martyrs made press a moral responsibility on the emotive heur which made spend the baton to the sexual heur. Saint Augustine fixed the objectives of the Middle Ages by evoking two cities. The ground city of which it is necessary to throw back the properties and the heavenly city which it is necessary to look for.

The life of the Middle Ages was apparently more difficult than that of the antiquity. But it's still difficult to understand why this period was more cruel and why people were less well bloomed that in the antiquity. perhaps the more cold and weather did not helped. It is know that the twelve century was a galcial period. In this period, the infant mortality was high. In the thatched cottages of the rural world, the children were often born from several layers. The catholic authorities tried to make sacred the marriage bonds. This difficulty of the purge of customs is well represented by the Romanesque art which symbolizes the submission of the society of the Early Middle Ages to a terrible God. In time the Gothic art began to express the confident spirituality of a medieval society more strengthened glorifying the creator.

--to be continued in following post ---